quinta-feira, 17 de junho de 2021

Dickinson

Dickinson’s poems seem always to be in progress or in transit; she revised, reconsidered, and reconceived them, particularly when sending them to friends, as her very first editors would discover—and as editors keep discovering today. “Her true Flaubert was Penelope, to invert a famous allusion,” said the poet Richard Howard, “forever unraveling what she had figured on the loom the day before.” This is also what the critic Sharon Cameron suggested in her evocative (and well-titled) study Choosing Not Choosing (1993). 

To Dickinson, then, it seems that literature was partly improvisation, much like her inventions at the piano, which were affectionately recalled by all who heard them. She toyed with several possibilities for an individual word while playing with image patterns, line arrangement, and metrics; she did not necessarily prefer one variation over another; she did not indicate when or if a poem was “finished.” What’s more, she frequently composed on snippets of paper—newspaper clippings, cut-up paper sacks—or around the edges of thin sheets, her cursive often illegible. 

(...) By the 1950s, when scholars began to take serious notice, they christened Dickinson and Walt Whitman America’s greatest nineteenth-century poets, irrelevantly adding that she was “an unusually ineffective member of the weaker sex” (John Crowe Ransom) or a homebody spinster married to herself (R.P. Blackmur). The critic Richard Chase, also an enthusiast, was trying to be sympathetic, I guess, when he said that “one of the careers open to women was perpetual childhood.”

Brenda Pineapple, Dickinson's improvisations

terça-feira, 1 de junho de 2021

O viés do status quo

The status-quo bias is something I’ve encountered over and over again as gender violence, particularly as the refusal or inability to recognize that a high-status man or boy, be he film mogul or high-school football player, can also be a vicious criminal. Those who cannot believe the charges, no matter how credible, often dismiss and blame the victim instead (...). Society has a marked failure of imagination when it comes to grasping that such predators treat their low-status victims in secret differently than their high-status peers in public, and that failure of imagination denies the existence of such inequality even as it perpetrates it. It’s a failure born out of undue respect for the powerful. (...) Centrist bias is institutional bias, and all our institutions historically perpetrated inequality. To recognize this is to delegitimize them; to deny it is to have it both ways – think yourself on the side of goodness while insisting no sweeping change is overdue. A far-right person might celebrate and perpetrate racism or police brutality or rape culture; a moderate might just play down its impact, past or present.

Rebecca Solnit, aqui